الذي لم يلد ولم يولد. سبب تقديم قوله تعالى: (لم يلد) على قوله (لم يولد) في سورة الإخلاص

Although aII these assumptions are destroyed as soon as Allah is called and described as Ahad and As-Samad, yet when it is said: "Neither has He an offspring nor is He the offspring of another", there remains no room for any ambiguity in this regard And when, God forbid, he is of the same kind as God, it cannot be denied that he too possesses attributes of Godhead
Therefore, the assumption that God begets children necessitates that He should, God forbid, be a material and physical entity, should have a wife of His own species, and some substance also should issue from His body He is the Originator of the heavens and the earth: how should He have a son, when He has no consort? Furthermore, it also necessitates that like all mortal individuals, God also, God forbid, should have a beginning and an end

سبب تقديم قوله تعالى: (لم يلد) على قوله (لم يولد) في سورة الإخلاص

If these assumptions of ignorance are analysed, it becomes obvious that they logically necessitate the assumption of some other things as well.

7
لم يلد ولم يولد
Therefore, the assumption that God begets children necessitates that He should, God forbid, be a material and physical entity, should have a wife of His own species, and some substance also should issue from His body
الدرر السنية
Third, that wherever there is sex and procreation, it is there because individuals are mortal and for the survival of their species it is inevitable that they should beget children to perpetuate the race
الدرر السنية
Therefore, the supposition that Allah has adopted a son inevitably amounts to ascribing all those weaknesses to His sublime Being which characterise mortal man
These and many other Qur'anic verses ou the same theme explain Surah Al-Ikhlas fully well Allah is AII-pure: He is Self Sufficient He is the Owner of everything that is in the heavens and the earth
Swahili - Al-Barwani : Hakuzaa wala hakuzaliwa• The fact is that man is manifestly ungrateful and another was: from whom has He inherited the world and who will inherit it after Him? " AI-Anbiya: 26 "They remarked: Allah has taken a son to himself

57 من حديث (اللَّهم إني أسألك بأني أشهد أنك أنت اللَّه لا إله إلا أنت..)

He has created each and every thing.

15
سبب تقديم قوله تعالى: (لم يلد) على قوله (لم يولد) في سورة الإخلاص
Have you any authority for what you say? English - Sahih International : He neither begets nor is born• " AlAn'am: 100-102 "They say: the Merciful has offspring
لم يلد ولم يولد
They did not even regard Allah, Lord of the universe, as supreme and above this concept of ignorance, and even proposed children for Him
سورة الإخلاص
" Az-Zukhruf: l 5 "Yet the people have set up the Jinn as partners with Allah, whereas He is their Creator; they have also invented for Him sons and daughters without having any knowledge, whereas He is absolutely free from and exalted far above the things they say
They are utter liars," As-Saaffat: 151-152 "They have invented a hood-relationship between Allah and the angels, whereas the angels know full well that these people will be brought up as culprits " As-Saaffat: 158 "These people have made some of His servants to be part of Him 中国语文 - Ma Jian : 他没有生产，也没有被生产；• for the adopted son of somebody can inevitably be of his own kind
He is the Originator of the heavens and the earth: how should He have a son, when He has no consort? " Yunus: 68 "And O Prophet, say: praise is for Allah Who has begotten no son nor has any partner in His Kingdom nor is helpless to need any supporter This not only follows from assuming God begetting children but also from assuming that He has adopted someone as a son

الدرر السنية

What, do you ascribe to Allah that of which you have no knowledge? Therefore, the supposition that Allah has adopted a son inevitably amounts to ascribing all those weaknesses to His sublime Being which characterise mortal man.

57 من حديث (اللَّهم إني أسألك بأني أشهد أنك أنت اللَّه لا إله إلا أنت..)
and another was: from whom has He inherited the world and who will inherit it after Him? Thus, the assumption that God begets children also necessitates that He should, God forbid, Himself be mortal, and immorality should belong to the species of Gods, not to God Himself
لم يلد ولم يولد
Although they could not dare call anyone as, God forbid, father of God, obviously human mind cannot remain immune against such a concept that God too should be regarded as a son of somebody when it is conceived that He is not tree from sex and procreation and that He too, like man, is the kind of being which begets children and needs to adopt a son in case it is childless, That is why one of the questions asked of the Holy Prophet upon whom be peace was: what is the ancestry of Allah? The Prophetic communities too could not remain immune from this creed of paganism
لم يلد ولم يولد
They did not even regard Allah, Lord of the universe, as supreme and above this concept of ignorance, and even proposed children for Him