| Natural Syria, according to Saadeh, included the , , , Lebanon, Syria, Iraq, and parts of Southern Turkey | These claims of alleged National Socialist and Fascist ideology of his party were denied by Saadeh himself |
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| and argued that Syrianism transcended religious distinctions | In Lebanon, Saadeh founded the newspaper Al-Jil Al-Jadid |
He argued that Syria was historically, culturally, and geographically distinct from the rest of the Arab world, which he divided into four parts.
1| Al-Muhadarat al-Ashr The Ten Lectures , Beirut: SSNP Publications, 1956 | Al-Rassa'eel Letters , Beirut : Dar Fikr for Research and Publication, 1989 |
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| However, he was handed over by el-Zai'm to the Lebanese authorities | It is a liberating force and a complex entity that should not be viewed from just one angle |
| " The socio-economic cycle [ ] Contrarily to and other who were influenced by European thinkers' vision of race and language - notably -, Saadeh thus developed his own vision, more inclusive and synthetic | Haytham claims that Saadeh's Syrian Social Nationalist ideology aimed at opposite ends; in contrast to National Socialism, Social Nationalism bases itself on a dynamic social entity which is composed of many elements, from religion to language, culture, history, need, and mainly human interaction defining its national identity and not the imposition of one ideal identity e |
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| After his return, he made a revolutionary speech, upon which the authorities issued an arrest warrant which was in force for seven months and then withdrawn | Activity in emigration [ ] He was released from prison in late May 1937 |
unlike , which reduced the economic question to one of class and considered the national question synonymous with the bourgeoisie, the concept of the socio-economic cycle is basically a societal concept.
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